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    <title>Philosophy on George&#39;s Blog</title>
    <link>https://blog.georgefabish.com/tags/philosophy/</link>
    <description>Recent content in Philosophy on George&#39;s Blog</description>
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    <item>
      <title>Solaris</title>
      <link>https://blog.georgefabish.com/essays/solaris/</link>
      <pubDate>Wed, 28 Aug 2024 00:00:00 +0000</pubDate>
      <guid>https://blog.georgefabish.com/essays/solaris/</guid>
      <description>Stanisław Lem’s Solaris, language and the void, and why contact might never mean mutual understanding.</description>
    </item>
    <item>
      <title>Meditations (Marcus Aurelius Antonius the Roman Emperor)</title>
      <link>https://blog.georgefabish.com/reviews/meditations-marcus-aurelius-antonius-the-roman-emperor/</link>
      <pubDate>Wed, 31 Dec 1969 19:03:00 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/meditations-marcus-aurelius-antonius-the-roman-emperor/</guid>
      <description>&lt;p&gt;Marcus Aurelius, one of the greatest emperors Rome ever produced, wrote a series of notes to himself. It is believed that these notes were never meant to be published but were part of his personal practice of self-improvement and philosophical reflection. Scattered with exhortations to not bend beneath the pressures of life, the reader is presented with a picture of life as something to be endured:&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&amp;ldquo;Be like a rocky promontory against which the restless surf continually pounds.&amp;rdquo;&lt;/strong&gt;&lt;/p&gt;</description>
    </item>
    <item>
      <title>Meditations on First Philosophy</title>
      <link>https://blog.georgefabish.com/reviews/meditations-on-first-philosophy/</link>
      <pubDate>Wed, 31 Dec 1969 19:27:21 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/meditations-on-first-philosophy/</guid>
      <description>&lt;p&gt;&lt;strong&gt;Summary&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Split into six separate meditations, Descartes seeks to discard everything uncertain and rebuild philosophy from first principles. His chief goal is to demonstrate that the existence of God can be made evident and irrefutable by philosophy alone. This, in turn, suggests that the mind is the only ingredient required to discover God.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Thoughts&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;As often happens in life, the thing we set out to do bears little resemblance to what is actually done. Intended as a work of apologetics, it is Descartes&amp;rsquo; doubt that would forever be remembered. The prevailing school of thought at the time was one of certainty in the senses. Descartes&amp;rsquo; success lay in his ability to cast doubt on the reliability of the senses because they can often be tricked. For example, we trust our senses while dreaming, yet discard their reality upon awakening. I personally have also had dreams where I wake up, and yet, in reality, am still dreaming. The film &amp;ldquo;The Matrix&amp;rdquo; plays with this idea of a curated reality designed explicitly to trick the experiencer into a &amp;ldquo;false&amp;rdquo; experience. Accepting this possibility, what then can we know? This question produces his famous statement, &amp;ldquo;I think, therefore I am.&amp;rdquo; If one imagines reality to be the most extreme version of untruth, where everything we experience is a trick, one thing remains true: it is the &amp;ldquo;I&amp;rdquo; that is being deceived. Descartes then takes this as his foundation for the rest of his arguments, which are, unfortunately, less convincing.
Another valuable insight is his distinction between &amp;ldquo;clear&amp;rdquo; and &amp;ldquo;confused&amp;rdquo; ideas, or more clearly, ideas that can be confused and those that cannot. For example, consider a square. It is impossible to think of a square without the geometrical properties that designate it as a two-dimensional shape. On the other hand, if you imagine any &amp;ldquo;real&amp;rdquo; object like an electron, lamp, or airplane, there will be something lacking in your idea of the thing and the thing itself. One can approach the real, but in the end, the real cannot be entirely captured by the mind.
I hear criticisms of Descartes more than of almost any other philosopher. In most professions, that would be considered a bad thing, but in philosophy, it means that you are difficult to discard. While the last few meditations can easily be disregarded, the first few will persist as long as writing does. They represent a clear illustration of the correct philosophical approach to ideas: a mind that interrogates, doubts, believes, and entertains.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Plato</title>
      <link>https://blog.georgefabish.com/reviews/plato-euthyphro/</link>
      <pubDate>Mon, 15 Apr 2024 00:00:00 +0000</pubDate>
      <guid>https://blog.georgefabish.com/reviews/plato-euthyphro/</guid>
      <description>&lt;p&gt;&lt;strong&gt;Summary&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Socrates has just been charged with impiety and is preparing for his trial, which will ultimately lead to his execution. He encounters Euthyphro, one of the few people in Greece whom Socrates has not yet alienated. Socrates quickly remedies this oversight.
Euthyphro is on his way to court to accuse his own father of murder. His father had owned a slave who murdered another slave, and in response, Euthyphro&amp;rsquo;s father ordered the guilty slave to be bound and thrown into a ditch while he sent messengers to officials to determine the appropriate legal action. Before the messengers returned, the slave died from exposure. According to Athenian law, murder charges are typically allowed only by relatives of the victim. This accusation would have been considered highly impious by Euthyphro’s society; therefore, he must be highly confident in his understanding of &amp;ldquo;goodness&amp;rdquo; and his ability to convince a court of his definition. Socrates, himself about to be tried, uses his circumstances as a casus belli to challenge Euthyphro’s confidence.
Socrates initially asks Euthyphro a simple question: &amp;ldquo;What is goodness?&amp;rdquo; Euthyphro responds that it is to do what God has ordered, as that is pleasing to God. Through dialogue, this definition is shown to have hidden assumptions, which leads Socrates to pose another seemingly innocent question that creates a truly thought-provoking dilemma for those inclined to ponder it:
&amp;ldquo;Is the good loved by the gods because it is good, or is it good because it is loved by the gods?&amp;rdquo;&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Denial of Death</title>
      <link>https://blog.georgefabish.com/reviews/the-denial-of-death/</link>
      <pubDate>Wed, 31 Dec 1969 19:32:53 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/the-denial-of-death/</guid>
      <description>&lt;p&gt;&lt;strong&gt;Summary&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&amp;ldquo;The Denial of Death&amp;rdquo; is Ernest Becker&amp;rsquo;s pivotal contribution to the intersection of psychology and philosophy. Rooted in psychoanalytic insights, Becker presents a framework later known as Terror Management Theory, or TMT. The central premise is that to function, one must find a way to ignore or mitigate the central fact of existence: its inevitable end. Becker argues that humanity engages in various strategies to suppress or forget this reality. For example, someone might sacrifice their life for a concept like freedom or, alternatively, for avarice. In the first case, Becker suggests that dying for &amp;lsquo;freedom&amp;rsquo; is an attempt to attach oneself to a concept larger than oneself, thereby achieving vicarious immortality as the concept of &amp;lsquo;freedom&amp;rsquo; lives on. Similarly, in pursuing greed, a person operates under the conception of a certain cultural hero (e.g., the gangster, the successful stockbroker), seeking to become this hero for self-justification. Becker posits that no culture has, or probably ever will, avoid evading death&amp;rsquo;s implications.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Pensées</title>
      <link>https://blog.georgefabish.com/reviews/pens-es/</link>
      <pubDate>Wed, 31 Dec 1969 19:27:50 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/pens-es/</guid>
      <description>&lt;p&gt;&lt;strong&gt;Summary&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Blaise Pascal was a philosopher, mathematician, and scientist. Just another run of the mill renaissance man. Pensées, or &amp;lsquo;Thoughts&amp;rsquo; are a collection of loosely collected writings put together posthumously. What starts as a series of somewhat disconnected thoughts ends in a fairly coherent apologetic for faith in general and Christian faith in particular.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Thoughts&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I did not research this book before reading it. I saw this quote:&lt;/p&gt;
&lt;p&gt;The heart has its reasons which reason knows nothing of&amp;hellip;&lt;/p&gt;</description>
    </item>
    <item>
      <title>Genuine Oxford through reading this</title>
      <link>https://blog.georgefabish.com/reviews/genuine-oxford-through-reading-this-introduction-to-buddhism/</link>
      <pubDate>Wed, 31 Dec 1969 19:33:16 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/genuine-oxford-through-reading-this-introduction-to-buddhism/</guid>
      <description>&lt;p&gt;As a note I am combining my reviews of this book and Buddhist&amp;rsquo;s Ethic - A Very Short Introduction.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Summary&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Buddhism is gaining in popularity, but it has so many varying practitioners that it is hard to put a finger down on what it is exactly. I wanted to find out what it was from the horse&amp;rsquo;s mouth, and nowhere produces horses better than London&amp;rsquo;s universities, so that is where I decided to get my information. I&amp;rsquo;ve read quite a few books from the &amp;ldquo;Very Short Introduction&amp;rdquo; series and have yet to be disappointed; this was no exception. Since I am from the west most of my understanding will be filtered from that worldview.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Tao Te Ching</title>
      <link>https://blog.georgefabish.com/reviews/tao-te-ching-a-new-english-version/</link>
      <pubDate>Wed, 29 Mar 2023 00:00:00 +0000</pubDate>
      <guid>https://blog.georgefabish.com/reviews/tao-te-ching-a-new-english-version/</guid>
      <description>&lt;p&gt;When a superior man hears of the Tao,
he immediately begins to embody it.
When an average man hears of the Tao,
he half believes it, half doubts it.
When a foolish man hears of the Tao,
he laughs out loud.
If he didn&amp;rsquo;t laugh it wouldn&amp;rsquo;t be the Tao.  -41&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Summary&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;For my first read through (assuming there might be more) without much research I picked up Stephen Mitchell&amp;rsquo;s version. Two things of note, one Stephen Mitchell was also the one who authored my version of Gilgamesh which was fantastic. Second, he makes clear that this is an English &amp;ldquo;version&amp;rdquo; and not straight translation of the Tao Te Ching. This book came with his own commentary at the end, as well as a transcript of an interview about the process of translation. I read once all the way through, and then re-read referencing his notes. The Tao Te Ching itself is similar to the Old Testament in that its actual authors are lost to history. It appears to have been put together from various text around 250BC. The assumed author Laozi or Lao Tzu is a person we know next to nothing about, in fact he may not even exist. His name adds to this mystery by being translated as &amp;ldquo;old teacher&amp;rdquo;. That being said there are now over 250 translations of the text and its 81 short chapters.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Candide and Zadig</title>
      <link>https://blog.georgefabish.com/reviews/candide-and-zadig/</link>
      <pubDate>Wed, 31 Dec 1969 19:29:27 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/candide-and-zadig/</guid>
      <description>&lt;p&gt;&lt;strong&gt;Candide&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Have you ever been so maddened by a single sentence that you decided to write a book? Leibniz is famous for his claim that we live in &amp;ldquo;the best of all possible worlds&amp;rdquo;, after the Lisbon earthquake which killed somewhere between 12,000 to 50,000 people Voltaire rejected this claim. In large part this book is a parody of this optimism. Candide the main character grows up in a sheltered privileged life where his tutor Pangloss teaches him that he lives in the best of all possible worlds. After a series of events our naïve hero is kicked out into the real world and is almost immediately kidnapped by Bulgarians and pressed into service. Leading to one of my favorite scenes where in Voltaire&amp;rsquo;s dark comedic tone is captured.&lt;/p&gt;</description>
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    <item>
      <title>Simulacra and Simulation (The Body, In Theory</title>
      <link>https://blog.georgefabish.com/reviews/simulacra-and-simulation/</link>
      <pubDate>Wed, 31 Dec 1969 19:33:01 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/simulacra-and-simulation/</guid>
      <description>&lt;p&gt;This was probably one of the most difficult books I&amp;rsquo;ve ever read, but at the same time one of the most thought provoking. As the first book I&amp;rsquo;ve ever read from Baudrillard, this book felt like jumping on a bullet train that was traveling to some unknown destination at top speed. Never pausing to offer his readers any lifelines Baudrillard forges on with twisted logic and esoteric analogies. Steeped in the culture and place of France in the 1980s I found myself often at a loss and not catching the references to geography or pop culture. Even so this book has stuck to my mind like glue, and for the rest of the year I was unable to shake it. His view of the world seeped into mine, and irrevocably changed it. Let&amp;rsquo;s just say I won&amp;rsquo;t be going to Disney World anytime soon, I for one am satisfied with the unreality that the rest of America has on offer.&lt;/p&gt;</description>
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    <item>
      <title>The World as Will and Representation, Vol. 1</title>
      <link>https://blog.georgefabish.com/reviews/the-world-as-will-and-representation-vol-1/</link>
      <pubDate>Wed, 31 Dec 1969 19:30:18 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/the-world-as-will-and-representation-vol-1/</guid>
      <description>&lt;p&gt;Schopenhauer has been on my radar for a while because like Donald Trump, Schopenhauer was a Kantian. To better understand how Trump will complete German idealism, one must first wrestle with this great thinker. While some philosophers content themselves with attempting to explain a single concept Schopenhauer decides he would rather explain everything from magnets to women ☕.  Combining Kant&amp;rsquo;s distinction between idea of a thing vs thing in itself (in short, your idea of a car is not the car) and Platonic Idea (there is a single tree in a realm of forms which all trees in our world are representations of) he comes up with his own spin on things stating that the world presents itself to our experience as individuations of a single thing. That thing is Will. So hypothetically the process could go something like this Will encounters a subject and gets objectified into a Platonic idea. This platonic idea then encounters space and time where it is objectified once more into a perception, like a tree for example. So, what exactly is Will? Will is actually very similar to the Buddhist concept of desire. This is no coincidence as Schopenhauer calls the translation of the Vedas one of the greatest gifts of the 19th century. Will can be considered the universal principle that animates the universe. A blind insatiable striving. One outcome of this is that everything that wills, suffers. And since everything that exists is a manifestation of will it means that everything suffers. This plants Schopenhauer squarely in the school of pessimists. To Schopenhauer life can be broken into two experiences. One is either striving after something or bored (read depressed). Schopenhauer would say that the happiness we feel when accomplishing a goal isn&amp;rsquo;t actually happiness it is merely the cessation of suffering that was caused by the desire. Once this desire is gone a new one almost instantaneously takes its place. He also has some interesting ideas about art that somewhat resonated specifically that good art lifts a person out of their subject-ness for brief periods of time. It opens them up to look at the world more universally. For example, you hear a sad song and can join in not with particular sadness, but sadness at a universal level. He ends the book by talking about ethics&lt;/p&gt;</description>
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    <item>
      <title>Phaedrus (Hackett Classics)</title>
      <link>https://blog.georgefabish.com/reviews/phaedrus/</link>
      <pubDate>Mon, 02 Jan 2023 00:00:00 +0000</pubDate>
      <guid>https://blog.georgefabish.com/reviews/phaedrus/</guid>
      <description>&lt;p&gt;When I bought the Symposium, it came in a two pack with Phaedrus as its second. I was glad to find out that this book too revolved around pederasty(sarcasm). Essentially, Phaedrus runs into Socrates walking in the country after hearing a speech by Lysias on reasons why a boy should only lend his favors to a lover (older man) who is not in love with him. The text is lighthearted and has many jokes as Socrates then makes a better speech which agrees with Lysias impressing Phaedrus, but eventually reveals he believed Lysias&amp;rsquo; speech to be pretty lame and he didn&amp;rsquo;t agree with his own. The book finishes with him giving a rebuttal speech and then he focuses on the art of rhetoric and the dangers and pitfalls that are in it. My favorite quote is in regard to (ironically) writing:&lt;/p&gt;</description>
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    <item>
      <title>The Exegesis of Philip K. Dick</title>
      <link>https://blog.georgefabish.com/reviews/the-exegesis-of-philip-k-dick/</link>
      <pubDate>Wed, 31 Dec 1969 19:33:31 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/the-exegesis-of-philip-k-dick/</guid>
      <description>&lt;p&gt;This was an experience, a probably literal fever dream. This book was never meant to be published as most of it is notes that he had written to himself. As such it isn&amp;rsquo;t the best most fun read, but it would probably be the most interesting journal you ever read. To me this book has its highs and lows. There are parts of this book that are fascinating, frustrating, redundant, contradictory, brilliant, and insightful. Being a preeminent science fiction writer, his strength is in his original ideas. There is no end to them. This book&amp;rsquo;s inspiration is based on a series of events that led him to the experience of singular mystical experience that was so life changing to him that he spends the next 8 years theorizing about its source and significance. He only stops theorizing about it because he died. As a reader it makes you want to experience something that significant just once in your life, but then again maybe not. Due to the type of mystical experience that was had, religious terms are best suited to try and describe it, but rest assured this religion of PKD is unlike any you&amp;rsquo;ve ever heard.  I wrote down some of the ideas that stuck out to me, that I will continue to think about for a while.&lt;/p&gt;</description>
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    <item>
      <title>Beyond Good and Evil</title>
      <link>https://blog.georgefabish.com/reviews/beyond-good-and-evil/</link>
      <pubDate>Wed, 31 Dec 1969 19:31:26 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/beyond-good-and-evil/</guid>
      <description>&lt;p&gt;This book was pretty interesting definitely full of things that make you think, but honestly, I feel like I understood less than half. Nietzsche&amp;rsquo;s writing style seems to take for granted that you understand what a lot of loaded words mean when he says them. So before i read this I did an overview of his ideas and also this being the second book of his i read it helped to make somethings be clearer, but many of his thoughts seem too internalized for me to understand at this stage.  They are also so wrapped up in responses to various other ideas I don&amp;rsquo;t know much about, that they come off often as riddles. But it is funny in reading through a book like this where you read riddle after riddle, to then come across something that you&amp;rsquo;ve experienced in your own life and immediately get exactly what he is saying. &amp;ldquo;The reader ready for the writer&amp;rdquo;.  That being said this book is very aggressive against pretty much every prior philosopher on the grounds that many of them without their own knowledge were propounding a sort of &amp;ldquo;slave morality&amp;rdquo;. The theme of slave vs master morality is really the central theme of this book. The idea of going beyond good and evil is to understand them not as opposites but different routes to the same thing. What is this thing? Nietzsche would say it is &amp;ldquo;the will to power&amp;rdquo;. I won&amp;rsquo;t go into exactly what he means by that but oversimplified it&amp;rsquo;d probably be better understood as &amp;ldquo;the will to self-expression/realization&amp;rdquo;.  This book covers a lot of ground but has a sort of interlude in it which was my favorite part. It&amp;rsquo;s a sort of shower thoughts channel for Nietzsche, just full of great one-liners.  So, I imagine this book will get better the more that the reader understands and has experienced. I look forward to re-reading at some point in the future.&lt;/p&gt;</description>
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    <item>
      <title>Fear and Trembling</title>
      <link>https://blog.georgefabish.com/reviews/fear-and-trembling/</link>
      <pubDate>Wed, 31 Dec 1969 19:30:43 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/fear-and-trembling/</guid>
      <description>&lt;p&gt;Umph old baby Kierkegaard really stops you in your tracks and makes you look closely at a story you&amp;rsquo;ve heard a million times but points out that you&amp;rsquo;ve never actually understood it.  As you can probably tell from the cover the story is of Abraham and Isaac. The main question of the book is what makes Abraham the &amp;ldquo;Father of Faith&amp;rdquo; and not a murderer? That question is so obvious but why has it never been talked about in any sermon other than the cursory &amp;ldquo;God said so?&amp;rdquo;. Kierkegaard wonders this as well. He spends the first section of the book elaborating on the insanity of request. He then describes his version of what faith is and why he&amp;rsquo;s never found anyone (including himself) that has it. Clearly, I can&amp;rsquo;t convey an accurate picture of what he was trying to explain in a couple lines but the gist of it (as I understood it) is that true faith requires a dual movement of the soul. The first movement is that of infinite resignation. That is to say releasing attachments that you have. The second movement is the infinite expectation by means of the absurd. This sort of reminds me of Schrodinger&amp;rsquo;s cat situation. In which one has given something up but at the same time has complete confidence that they will get it back, but that expectation never gets old or inhibits the resignation. Needless to say, it&amp;rsquo;s a complex idea which I am sure that I am bungling. The book then continues in a short investigation on the ethics of what Abraham did. In the epilogue of the book, he wraps up things nicely where he is talking about his belief that faith is &amp;ldquo;the highest passion of man&amp;rdquo; and that perhaps like love is an end to itself. Thus moving past faith, he thinks is part of the human tendency to always ask &amp;ldquo;what&amp;rsquo;s next?&amp;rdquo;. He illustrates this with this story at the very end of the book that has really stuck in my head:&lt;/p&gt;</description>
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    <item>
      <title>Ethics</title>
      <link>https://blog.georgefabish.com/reviews/ethics/</link>
      <pubDate>Wed, 31 Dec 1969 19:27:57 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/ethics/</guid>
      <description>&lt;p&gt;So, Spinoza is an interesting guy. He was brought up Jewish but ended up coming up with his own philosophy of God which didn&amp;rsquo;t really agree with anyone that was around him at the time. This book wasn&amp;rsquo;t published during his life but shortly after his death by his friends. He did this because there were a lot of &amp;ldquo;burn the witch&amp;rdquo; things going on so I guess he didn&amp;rsquo;t want his beans burned. The book itself reads like a mathematical book of proofs where he lays out his Axioms, Propositions, Lemmas and proofs. Due to this it was sometimes difficult to keep up, but there were still many interesting ideas picked up. His two cornerstone ideas (IMO) were his definition of &amp;ldquo;Substance&amp;rdquo; and his idea of &amp;ldquo;God&amp;rdquo;. To him substance was something that can be explained independent of anything else. With this definition it is really difficult to figure out even one thing that can have this label. (This is a fun mental exercise). His definition of God is linked to his idea of substance in that God is absolute infinite substance. He expands on this idea throughout the whole book as a foundation to his ethics. This could be viewed as a form or inspiration for the following transcendentalism movement.&lt;/p&gt;</description>
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    <item>
      <title>The Essays</title>
      <link>https://blog.georgefabish.com/reviews/the-essays-a-selection/</link>
      <pubDate>Wed, 31 Dec 1969 19:33:31 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/the-essays-a-selection/</guid>
      <description>&lt;p&gt;I enjoyed this reread a lot more than the first time through. There were some points where he takes tangents and side roads which left me at times bored at other times frustrated. Yet the author is well aware of this tendency and warns the reader that it will happen from time to time, so I don&amp;rsquo;t really have anyone to blame but myself. There were so many parts of this book where it would feel as if I was reading my own journal, had I been a better writer. Several overlapping points of personality made a lot of his views relatable. I very much liked his humble approach to knowledge and latitude when it came to accepting other&amp;rsquo;s customs. His love for life as it is, not in concept but in embodied reality was refreshing. Everything in moderation, this goes for thought as well as action. I am sure the older I get, the more I will appreciate and understand from this humorous and likeable man.&lt;/p&gt;</description>
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    <item>
      <title>Historical Turmoil</title>
      <link>https://blog.georgefabish.com/essays/historical-turmoil/</link>
      <pubDate>Thu, 15 Dec 2022 00:00:00 +0000</pubDate>
      <guid>https://blog.georgefabish.com/essays/historical-turmoil/</guid>
      <description>Dostoyevsky’s underground man, Copernican shame, Darwin, the stone wall, and why consciousness without illusion slides toward spite and inertia.</description>
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    <item>
      <title>Humanity from a Planetary Perspective</title>
      <link>https://blog.georgefabish.com/essays/humanity-from-a-planetary-perspective/</link>
      <pubDate>Sat, 26 Mar 2022 00:00:00 +0000</pubDate>
      <guid>https://blog.georgefabish.com/essays/humanity-from-a-planetary-perspective/</guid>
      <description>History as moral narrative versus natural fractal systems—humanity as pattern, not protagonist.</description>
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