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    <title>Joseph_campbell on George&#39;s Blog</title>
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      <title>The Hero With a Thousand Faces</title>
      <link>https://blog.georgefabish.com/reviews/the-hero-with-a-thousand-faces/</link>
      <pubDate>Wed, 31 Dec 1969 19:32:29 -0500</pubDate>
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      <description>&lt;p&gt;There is a phenomenon where a large group of ideas and people are looked at in the academic world with contempt as if they were below consideration. Or perhaps we have progressed past them in some way. But at every turn we see signs of their influence and general acceptance. I feel like Jung, Campbell, and especially Freud with their ideas fit neatly into this category. The influence of a hero with 1000 faces (1949) is insane. Pretty much any story you&amp;rsquo;ve ever enjoyed either implicitly follows the structure laid out by Campbell or was directly influenced by this book. From Watership Down to Jim Morrison, the Matrix, Harry Potter, Star Wars, etc. Campbell makes the claim that all of the different mythologies in the world are actually part of a monomyth which emerges from the human psyche. As such a myth in any part of the world will loosely follow a structure, which he calls the Hero&amp;rsquo;s Journey. One way of thinking about myths are that they are stories that can&amp;rsquo;t not be told. A dream is a personalized myth, and a myth is a de-personalized dream. Myths in this light are our primary link to metaphysics. After having already read the Power of Myth there won&amp;rsquo;t be much new in this book other than a more rigorous explanation of the stages of the hero&amp;rsquo;s journey. Also (my favorite part) many entertaining myths that you&amp;rsquo;ve probably never heard of. Like all work relating to myth, it is highly speculative and prone to the brain seeing patterns that do not exist. This objection must in some sense be ignored though, due to the resonance this book has had. It seems like there must be something to it even if it is just a glitch in our brains. It doesn&amp;rsquo;t matter if these ideas are ignored, they seem to seep through the cracks of our psyche anyway. For the average reader I would probably recommend just reading this or Power of Myth if you are looking for something shorter. To read both of them is probably only necessary if you are in need of a double dose of mythological pimping.&lt;/p&gt;</description>
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      <title>The Power of Myth</title>
      <link>https://blog.georgefabish.com/reviews/the-power-of-myth/</link>
      <pubDate>Wed, 31 Dec 1969 19:33:08 -0500</pubDate>
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      <description>&lt;p&gt;I love myths, so this book was really interesting in that regard. It goes well beyond the common ones that you&amp;rsquo;ve heard. Definitely made me want to read more about myths from North America. Campbell and Peterson seem like two peas in a pod although it seems like one pea (Peterson) has spent more time looking into the abyss than the other, for better or worse. This book is very staccato, an idea broached, a story told and then moved past to the next. What was at first a conversation between Campbell and Moyers was transcribed into the power of myth.  In this sense it made for a poor book seeing as a book is the best medium we have for long form thought, but a conversation unless purely one sided can never truly be long form. The silver lining was that you were able to witness a huge breadth of Campbell&amp;rsquo;s beliefs instead of a narrow but deep vein. It made for a good overview of his position so that if you ever were to read one of his books in the future you won&amp;rsquo;t be starting from scratch. The connections made in this book were very interesting and food for more research. I am especially interested in the connection of the rise and fall of goddesses and the beginning of agriculture.  Simone de Beauvoir pointed out essentially the same thing and for the similar reasons. Campbell seems places the chain of causality to be:&lt;/p&gt;</description>
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