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    <title>Euthyphro_dilemma on George&#39;s Blog</title>
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      <title>Plato</title>
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      <pubDate>Mon, 15 Apr 2024 00:00:00 +0000</pubDate>
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      <description>&lt;p&gt;&lt;strong&gt;Summary&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Socrates has just been charged with impiety and is preparing for his trial, which will ultimately lead to his execution. He encounters Euthyphro, one of the few people in Greece whom Socrates has not yet alienated. Socrates quickly remedies this oversight.
Euthyphro is on his way to court to accuse his own father of murder. His father had owned a slave who murdered another slave, and in response, Euthyphro&amp;rsquo;s father ordered the guilty slave to be bound and thrown into a ditch while he sent messengers to officials to determine the appropriate legal action. Before the messengers returned, the slave died from exposure. According to Athenian law, murder charges are typically allowed only by relatives of the victim. This accusation would have been considered highly impious by Euthyphro’s society; therefore, he must be highly confident in his understanding of &amp;ldquo;goodness&amp;rdquo; and his ability to convince a court of his definition. Socrates, himself about to be tried, uses his circumstances as a casus belli to challenge Euthyphro’s confidence.
Socrates initially asks Euthyphro a simple question: &amp;ldquo;What is goodness?&amp;rdquo; Euthyphro responds that it is to do what God has ordered, as that is pleasing to God. Through dialogue, this definition is shown to have hidden assumptions, which leads Socrates to pose another seemingly innocent question that creates a truly thought-provoking dilemma for those inclined to ponder it:
&amp;ldquo;Is the good loved by the gods because it is good, or is it good because it is loved by the gods?&amp;rdquo;&lt;/p&gt;</description>
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