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    <title>Consciousness_study on George&#39;s Blog</title>
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      <title>Kinds of Minds</title>
      <link>https://blog.georgefabish.com/reviews/kinds-of-minds-towards-an-understanding-of-consciousness/</link>
      <pubDate>Wed, 31 Dec 1969 19:33:16 -0500</pubDate>
      <guid>https://blog.georgefabish.com/reviews/kinds-of-minds-towards-an-understanding-of-consciousness/</guid>
      <description>&lt;p&gt;Another round from Dennett attempting his best materialistic explanation of the mind. This seems to be his main goal in life. To cut to the chase I would recommend &amp;ldquo;From Bach to Bacteria and Back&amp;rdquo; as it is newer and more convincing than this book. The main message of this book is that we should stop anthropomorphizing things, or at least be more self-aware when we do. Specifically, around the experiences of animals. He argues that questions like &amp;ldquo;what is it like to be a spider, bat, etc&amp;rdquo; makes a huge assumption, viz that being the creature in question is like anything. He has some interesting thought experiments to feel this out. For example, were your arm to get amputated and you brought it to the doctor to slap it back on you should the doctor give both you and the amputated arm pain killers? Were we to find something so big and complicated in the wild we would probably assume that it would be wrong to dice it up as it would appear to have nerves, etc. etc. Furthermore, if the amputated arm DID feel pain how would it communicate it? The example obviously has gaps, considering that there is &amp;ldquo;no brain&amp;rdquo; for the arm, but is the presence of the brain where we assume pain comes from? He then uses the example of rolling over in your sleep to relieve pain or discomfort on your limbs. Do you experience this pain? The big difference between animals and humans (according to Dennett) is language. All creatures receive information through their senses, but his idea is that this information is tokenized in a storable form vis-à-vis words. Consider words to be additional layer on the operating system that allows a system to start labeling nodes in the brain that were just &amp;ldquo;instinct&amp;rdquo;. (I&amp;rsquo;m going into non canon examples here, but I think he would agree) Consider various things we all do out of habit, like driving. Have you ever driven a common route and been so up in your head that you were a little surprised when you pulled into work? You were functioning on a sort of auto pilot, much like your heart, digestive system, and most other functions in your body do 24/7.  Is it &amp;ldquo;like&amp;rdquo; anything to be your heart?  Maybe? but we don&amp;rsquo;t offer it the same affordances when it is on the surgery table as we would a cat. Now say that as you are driving your &amp;lsquo;attention&amp;rsquo; comes back to driving. You experience driving, what is it that you are doing when you are experiencing? Perhaps no more than tokenizing incoming visual/audio/olfactory data from related nodes inside your neural meat case to words that act as a sort of post it note to various states. He isn&amp;rsquo;t trying to argue that we should treat living things as automata, but his point is there probably won&amp;rsquo;t be some clean line between organisms that experience human like pain and ones that don&amp;rsquo;t. In fact, I think he would go so far as to say the evidence is indicating that no animals experience pain &amp;ldquo;like&amp;rdquo; we do.  Another example from the book was a Rhesus Macaque monkey was observed to have one of its testicles bitten off in a fight, but showed few signs of pain and the next day was observed mating again (what a chad), but does that mean Rhesus monkeys don&amp;rsquo;t feel pain? Probably not, but they definitely don&amp;rsquo;t feel pain in that one scenario the same way as humans, which is surprising given their other human like behaviors. He also had a quote in talking about perceptual biases that was worth sharing&lt;/p&gt;</description>
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