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    <title>Civilization_and_its_discontents on George&#39;s Blog</title>
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      <title>Civilization and Its Discontents</title>
      <link>https://blog.georgefabish.com/reviews/civilization-and-its-discontents/</link>
      <pubDate>Wed, 31 Dec 1969 19:32:10 -0500</pubDate>
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      <description>&lt;p&gt;There was a lot packed into this short book, or long essay. Nearing the end of his life, and the end of the period of peace between WW1 and WW2 Freud was still Freuding. This book is ostensibly about the restrictions that civilization imposes on individuals, but probably more importantly in the psychoanalytic field it further sketches out a new primal drive in human nature, namely aggression. For most of his life Freud had looked at human nature through the lens of the &amp;ldquo;Pleasure principle&amp;rdquo; which is that all actions humans take can be explained in avoidance to unpleasure. This principle ran into problems, one example is how the mind seems to relive traumatic experiences over and over again. Enter the &amp;ldquo;death drive&amp;rdquo;, the main assertion of this book was that our two main drives (pleasure and aggression) are antagonistic to civilization. In that sense, civilization can be conceived of as a mechanism of repression and redirection of those drives towards behaviors that are beneficial to the group. He has called this process &amp;ldquo;Eros&amp;rdquo; and the later drive has come to be known as &amp;ldquo;Thanatos&amp;rdquo;. Eros is a work of unification at the cost of individual desire, i.e. civilization. The question (or warning) of this book is that Eros doesn&amp;rsquo;t seem to care about the individual at all, it will sacrifice the individual completely to achieve its goal of unification which will perhaps make living life in wonderful unity not worth it in the end.
There is so much more inside this short book, it is widely considered one of Freud&amp;rsquo;s most important works. I would recommend it to anyone, no matter their views on Freud&amp;rsquo;s other ideas. This book has also tied in with thoughts I was already having in regard to the exclusivity inherent in inclusivity, the need for Orwell&amp;rsquo;s two-minute hate, etc etc.&lt;/p&gt;</description>
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