Books

This book sets out to demonstrate how violence over history is on a downward trajectory and that we currently live in the least violent time in history by almost every metric. This is very counter intuitive considering we have gotten so efficient at killing people; indeed, we have invented weapons capable of wiping out the human race, but they have yet to be used. The future is a little more optimistic than it appears at first glance. This book starts by outlining various trends he found of violence that has drastically been reduced. For example, homicide, war, torture, executions, and lynching have all been in decline for some time. In the next section he talks about 5 factors that contribute to these declines. The first factor is “The Leviathan” borrowing the term from Thomas Hobbes who argues that even though governments are somewhat arbitrary they nonetheless decrease violence on the overall. The second factor contributing to peace is the concept of commerce. As they say, “if goods don’t cross borders, soldiers will”. Thirdly he attributes the feminization of culture as a cause for the drop in violence. He draws some very interesting correlations between cultures of honor and violence that I hadn’t thought of before. Honor much like a religious ideal can be inflated to infinite proportions leading to tiny insults being cause for a duel to the death. He then draws parallels between the duels of gentlemen from the past and gang violence in the present, showing how the motivation behind the violence is similar, it is just that one had been romanticized more. The ultimate example of this “honor” oriented violence is the era of chivalry. As women stopped being property to be fought over like oil or gold, many of these types of honor-based violence have decreased. Women also tend to be less aggressive on the whole, for example women are less likely to vote for hawkish foreign policy when compared to men. So as their ability to contribute and influence society has grown so too has their more peaceful ideas. The fourth cause in the decrease of violence is cosmopolitanism. He cites the printing press as having an outsized effect on people’s perceptions of other people. Crediting novels as the medium that allowed people for the first time to see the world from a different perspective. Doing this allowed people to feel the pain of others in ways that were not possible before literacy. The final reason he cites is what he labels “The escalator of reason”. He argues that enlightenment and humanist traditions have been the most successful tool in humanity’s arsenal for decreasing violence. To put it simply, if you believe in logic when you ask someone not to hurt you, by extension you also must apply the same logic to see that they themselves don’t want to be hurt. Thusly expanding our circles of consideration and integration. This book is well written, fairly easy to digest. It is full of interesting anecdotes and statistics that Pinker marshals to back his various claims. I enjoyed it, although I feel as if the book could have been shortened by a fair bit without sacrificing on content. There is some controversy as to his way of counting war violence to come away with the results he did, but no one can argue that violence has been restrained quite a bit since the Middle Ages. Especially when you consider the spine-chilling methods of executions and tortures employed and the complete lack of consideration for the welfare of humans that don’t look like you.

Nassim Taleb investigates the improbability baked into the world and the expert’s underestimation of it. A quick synopsis of the title is that for many years it was assumed that all Swans were white. This assumption held true over thousands and thousands of observations. It remained true until Australia was discovered and lo and behold a Black Swan was found and overthrew the “scientific theory” that all swans are white. This anecdote is a reminder that we cannot verify anything, only conduct experiments that either confirm or disconfirm theories. Confirmation of a theory should not be considered verification. This problem is the main focus of the book which is: you can for sure know when you are wrong but will never know when you’re right. Taleb defines a Black Swan event as relates to the book as having the following characteristics: ...

Short review here. Not much to say about this other than it was enjoyable reading. The book contained 18 short stories by H.P. Lovecraft. They seemed to get better and better. My favorites were The Rats in the Walls The Call of Cthulhu The Color Out of Space The Outsider Author Three things of note about the author, one he was reciting poetry by two, reading by three, and writing stories by six years of age. Secondly, his adult life was incredibly unstable. He didn’t ever seem to have much money and reading how he lived, he seemed a little bit like a loser. As in living with his mom, and then with a sugar mamma, and then moved in with his aunt. Makes me realize that maybe getting “Employee of the Year” for 40 years isn’t always the definition of success. Thirdly, he was a very materialistic thinker. It was this that partially attracted him to the strange and weird as a sort of escape from a bland clockwork world. ...

This was a really interesting read. The emphasis on the active role the mind plays in constructing reality was thought provoking. Also watching the space time paradigm go out to get milk is rewarding. I think I fundamentally disagree with a few of his main conclusions, but that’s something we’ll have to discuss over tea. It’s funny the more books I read like this; the more overlapping stories/ illustrations pop up. Like Necker cubes, split brain patient stories, etc. It is as if these units of information are virulent. Good read, I love books that help you look at the world differently. ...

Lee Strobel earned a law degree from Yale and was a crime reporter back in the 80s. Long story short his wife became a Christian and so he goes on a spiritual quest to see if there is anything to Christianity. Strobel sets the book up by saying he was going to use his hardnosed skeptic journalistic approach that he used on crime to get to the bottom of the evidence, historical or otherwise that supports Christianity. He proceeds to interview a lot of the leading evangelical theologians and historians asking them hard questions and recording their answers. As such this book is a good summary of the state of the art of Christian apologetics. Broken into 3 parts it starts by compiling the best arguments for the historicity and facticity of the gospels. This section sets out to prove the following: ...

At some point during a conversation, I asked a question that was half-joking and half-serious. I asked, “If life is suffering, why is it morally okay to continue bringing more life into this world?” Little did I know, I would soon read a book that asked the same question. This book, published in 2010 by Thomas Ligotti, was an explanation of his own philosophy, which happened to be extremely dark. Ligotti starts by explaining that most people have the assumption that “being alive is alright,” and it is from this assumption that most philosophy is built. Instead, Ligotti starts with the assumption that “being alive is NOT alright,” and proceeds from there. This book could be considered an agreement and expansion of Peter Zapffe’s “The Last Messiah,” in which Zapffe argues that consciousness (mostly a sense of self) is a class A blunder by evolution. Ligotti calls this level of consciousness the “Mother of All Horrors,” as it has given us the ability to realize that we are puppets, turning us into uncanny things that no longer belong in nature. Zapffe concludes that the best course of action is for humanity to implement a two-child limit, causing the gradual extinction of the human race. Ligotti and other philosophers argue that parents have blood on their hands for bringing more uncanny, absurd creatures into this world of suffering. He also points out the similarities between this worldview and Buddhism, in that the destruction of the self is the goal of both, just with different wrapping paper. Ligotti argues that many philosophers have arrived at the same conclusion that he has, but they have made a twist at the end to allow them to tell the same story differently or come to a different conclusion, which is usually the conclusion that “being alive is alright.” There was a quote near the end of the book that has really stuck with me, which captures the isolation communicated in the book. It went something like, “Humans are the only species that, if they were to instantly go extinct, would not be missed.” As a bit of trivia, this book was a primary inspiration for Matthew McConaughey’s character in the first season of True Detective. Overall, this book was difficult to read due to how dark it was. The writing was quite good, but it was the definition of defeatist. It has given me much to think about. ...

This book is Sagan’s ode to science. The point of this book is to argue the science is the most reliable way that humans have come up with for making descriptive statements about reality. Not a particularly novel concept but it is deftly laid out in this book. He starts out by destroying the man in the moon with facts and logic. Showing how only simpletons could believe the moon is made out of cheese. He then talks about aliens and draws very interesting links between alien abduction stories and the stories of witches during the 1600s. He draws a causal link between scientific knowledge and economic success and its converse which is the loss of scientific thinking producing poverty. He makes compelling arguments as to how America is largely scientifically illiterate and that more funding should be directed away from defense and towards education and general science. He gives some historical insights for funding general science and not just science for the sake of medicine and technology, arguing that general science is typically the best way to make technological and medicinal breakthroughs. The secondary point of this book was to try and convince everyone to be a skeptic. In line with this he describes what he calls as a “bologna detection kit”. This kit contains several logical fallacies used by politicians and bad actors to trick people into believing something. Shots fired at the authors of the bell curve in this book as well which was unexpected. I was expecting this book to be a lot more condescending than it was. Sagan’s tone was actually fairly polite and made a lot of sense. Definitely a little bit of a wet blanket to have at a party though. A lot of good ideas in here, not mind blowing but definitely helpful to remember when trying to build your worldview. ...

I have read Dante’s Inferno a couple times, but it is part one of the trilogy titled the Divine Comedy. The first part is Inferno, then Purgatorio, and lastly Paradiso. So, when I finally got a hard copy that contained all three parts I was excited to check out the other pieces of it. First things first, these books are very difficult to read for two main reasons. Language The language in this book can be very tricky. That is because the whole book is a poem written in (3-line stanzas) also in Italian. This makes the job of translator especially difficult to try and maintain the rhythm of the poem. On top of that since it is poetic there are many times where a very simple action like: person A asks person B a question can span paragraphs and therefore make it difficult to always keep track of what is going on. ...

The Double is Dostoyevsky’s second published work and is a definite precursor to much of his later work. Following the life of a low-level bureaucrat named Golyadkin for a couple chaotic days. Golyadkin is a weak and flakey person with crippling anxiety and bordering on psychotic. After attending a party and committing some embarrassing party fouls he is thrown out into the snowy night in St. Petersburg. It is in this state that Golyadkin literally bumps into his double a person that looks just like him and even shares his name. The rest of the book follows the relationship of these two characters as the double is the inverse of the real Golyadkin and has everything the original lacks. This book was also adapted into a movie with Jesse Eisenburg who is a great match for this character. The style is very surreal and also satirical it is much different from anything else I’ve read from Dostoyevsky. It was also the worst book I’ve read from him, in fact I think he says it best ...

I’ve listened to Sammy boy’s podcast a fair bit so I figured I should check out some of his work. In the End of Faith, he comes out of the gate swinging. This book was written in 2005 while the Twin Towers were still fresh in everyone’s minds. So, while it pulls no punches for any religion there is a special place in Sam’s hell for Islam. He claims that much like we have retired Zeus and Apollo it is time to do the same to Jesus and Mohammed. A central claim of this book is that religion is that last place in society that has managed to remove itself from criticism. It attempts to justify itself from reason while dismissing reason as a valid way to understanding its truths. He then makes some interesting points about religious moderates not really helping things because to those living the letter of the law a religious moderate is a failed fundamentalist who will likely end up in hell. This is a very valid insight in my opinion, moderates have no leg to stand on. To me this has always been my biggest thing against “Jesus loved the gays” viewpoint. Another quip “sacred texts are sacred because they were thought so yesterday”. He then fires some shots at Bill Moyers trying to revivify these traditions. Right or wrong at points in the book Harris feels like an angry parent who wants to tell us: “you’ve been very naughty with your myths and so you’ve lost your privilege to use them! Go to your room and think about what you’ve done.” He also brought up this point (that I haven’t been able to verify) about the impossibility of removing contradictory beliefs from your own head. He said, if there was a computer as large as the universe made up circuits the size of protons running at the speed of light that verified each new belief against all its prior beliefs before continuing, and this computer had been running since the big bang it would still be working on cross referencing its 300th belief. Yikes! Another interesting insight is the concept that belief may be a passive response from the brain while in order to disbelieve something you have to expend mental effort. Good for Tigers in the jungle, bad for Bitcoin taking me to the moon. He then makes the common critique of sacred texts easily being used to justify violence (i.e. stoning an adulterer in the OT or killing infidels in the Koran), indeed he argues that it takes more work most times to sidestep such awkward verses than to accept them. Fair play! He does some minor stanning for the Israel/ Palestine situation, arguing that if Palestine was in power there wouldn’t be a conflict because there wouldn’t be any Israel left. This too seems like a fair point. He criticizes Chomsky for laying the responsibility at the foot of American foreign policy arguing that America’s foreign policy is not the driving factor behind terrorist attacks and that religion is. If you stop and think about it Chomsky’s opinion does seem a little weak, because one would expect many more Vietnamize suicide bombers than Middle Eastern suicide bombers, but to Sam’s point the Vietnamize aren’t Muslim. Chomsky has further made the classic liberal blunder of attributing unequal ethical blame to the actions of those in power. One only has to stop and question the motives of the two sides. The US seems to go out of its way to reduce civilian casualties while the Taliban seems to do the opposite. Cynically you could say that to the Taliban every civilian dead is one less infidel, while to the US every civilian dead is bad PR. He then ends the book making a case for spirituality without un-reason. In particular he singles out how the eastern traditions have largely been able to make a form of spirituality the is based on experience and not faith. Overall, I think that this book, similarly to “The case for Christ” will not convince anyone one way or the other about religion unless they were already halfway there. I found some compelling critiques and ideas to munch on and that is good enough for me. He received a lot of flak in the book for making the statement “There are some ideas that are worth killing someone over”. This is a great statement to vilify someone until further inspection and it becomes patently obvious that this is the only reason, we kill anyone and so the statement is almost pointless. Not a must read, especially if you’ve listened to any of his stuff for very long as you probably already understand most of the ideas put forth in the book. The book itself is well written and entertaining. People/Sam Harris