This book has been on my list for a long time, as it could be considered one of the most influential texts in shaping the western world. Written in 1651 Hobbes gives his views on political philosophy and touches on almost everything else along the way. Ghosts, validity of scripture, hell and truth. The central tenant of the book is his view on men in a “state of nature” which is synonymous with the state of “war of all against all”. He famously said that in this state “life of man, (is) solitary, poor, nasty, brutish, and short” The book is broken into 4 parts and the first deals with this as well as an overview of Hobbes’ philosophic framework with which he is operating. Hobbes is a materialist and Christian in that way a sort of relic of his time. He discounts all events supernatural excepting a small handful which God did during biblical times. In the first part of the book, he describes man as a machine, tossing the platonic idea of soul out the window as silly. His logic is incisive and leaves little room for grey areas. In some ways it feels like you are indulging a senile old man who still believes that truth can be got at by “precise” definitions and clear statements, but on the other hand, it is hard to knock the man’s models as we live in a world partially built by him. If nothing else, he seemed to have a clear view of human nature. The crux of this book is that he believes (much like Sam Harris) that it is best to start considering political philosophy from the worst-case scenario. To him the worst-case scenario is a state of nature. This means that any government, no matter how tyrannical is preferable to the state of nature and therefore all efforts should tend towards preserving governments. To Hobbes a government at its core is always representational. A group of people agree to give up their right of ruling to a person or group of persons in order to avoid the state of nature. The person or group of persons is the embodiment of the people (book’s cover photo), otherwise known as the commonwealth. This brings about some other interesting conclusions from Hobbes’. Again, viewing the world in black and white terms, he believes you are either part of the commonwealth or not. If you are, then you agree to give up your representation to whoever your leader is. Since you’ve done this, you (and everyone in the commonwealth) could be considered to be the authors of the leader’s actions. This in turn means that the sovereign cannot do anything considered unjust as like God, justice is defined by the sovereign and the sovereign owns the agency of the subjects. To be brief Hobbes feels that the worst thing in the world is to be in a state of anarchy and the best defense against that is a strong united government, otherwise known as the leviathan. Something that everyone works to preserve to make it as difficult as possible to kill. Whatever consequences the ruler imposes the subjects should consider worthy sacrifices to avoid the state of nature. He finishes the book by trying to couch his principles in Biblical terms. He, unperturbed by the millions of scholars before him, wades into the murky depths of exegesis and comes out on the other end with his political philosophy intact. I was quite glad to finish this one as the last half was quite dry and I thought a little pointless as once a person with a brain turns 16, they stop being convinced by other people’s readings of scripture. I will say that his incisive logic did not sleep on religious matters either though as he brought up some really good problems overlooked by many. Like this thought on divine inspiration:
How God speaketh to a man immediately may be understood by those well enough to whom He hath so spoken; but how the same should be understood by another is hard, if not impossible, to know. For if a man pretend to me that God hath spoken to him supernaturally, and immediately, and I make doubt of it, I cannot easily perceive what argument he can produce to oblige me to believe it."
Or in another passage discussing who people put their faith in:
And first, for the Person whom we believe, because it is impossible to believe any Person, before we know what he saith, it is necessary he be one that we have heard speak. The Person therefore, whom Abraham, Isaac, Jacob, Moses and the Prophets believed, was God himself, that spake unto them supernaturally: And the Person, whom the Apostles and Disciples that conversed with Christ believed, was our Savior himself. But of them, to whom neither God the Father, nor our Savior ever spake, it cannot be said, that the Person whom they believed, was God. They believed the Apostles, and after them the Pastors and Doctors of the Church, that recommended to their faith the History of the Old and New Testament: so that the Faith of Christians ever since our Saviors time, hath had for foundation, first, the reputation of their Pastors, and afterward, the authority of those that made the Old and New Testament to be received for the Rule of Faith; which none could do but Christian Sovereigns;
By Christian Sovereign, he means the sovereign of the commonwealth, as he has “proved” in other parts of the book that the idea of a universal church or idea that the pope should have authority over the king is balderdash. This train of logic would seem heretical to some believers, preposterous to most unbelievers, but pragmatically good enough to Hobbes. Overall, the first part was fairly decent, but it got quite into the weeds, and I would not recommend this book unless you can live with that.